Al-hakim Al-mustadrak Vol. 4 P. 398 =link= 【iPhone LIMITED】

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In various editions, the surrounding text on pages 397-399 includes: Etiquette of Sneezing

At that moment, she let out a cry that echoed through the streets of Medina. She knew that in a far-off desert, the prophecy had been fulfilled. The soil that the Prophet had once held had signaled the final sacrifice of his "beloved" grandson. Historical Significance

Believing everything in Al-Mustadrak is authentic. Truth: Al-Hakim himself admitted he included some borderline narrations. The book is a mustadrak (supplement), not a sahih (sound collection). al-hakim al-mustadrak vol. 4 p. 398

According to the narration found in , narrated by Salama ibn Shabib (though often cited via Umm Salama or Anas bin Malik), the Prophet (peace be upon him) was in his home, and he instructed that no one should enter.

In the realm of Islamic scholarship, few works have garnered as much attention and reverence as "Al-Mustadrak 'ala al-Sahihayn" (The Supplement to the Two Sahih Collections) by the renowned scholar, Muhammad ibn Abdullah al-Hakim al-Naisaburi, commonly known as Al-Hakim. This monumental collection of Hadith, which verifies the authenticity of narrations in the two most esteemed Sahih collections by Bukhari and Muslim, stands as a pivotal resource for understanding the sayings and actions of the Prophet Muhammad (peace be upon him). Today, we embark on an exploration of a specific yet intriguing segment of this vast work: Volume 4, Page 398.

records a significant narration concerning the martyrdom of Imam Husayn (as) and the Prophet Muhammad’s (saw) foreknowledge of it. The Core Narrative: The Red Soil of Karbala The primary hadith on this page is narrated by Umm Salama , the wife of the Prophet (saw). She recounts: The Vision Is this for an

Comprehensive historical manuscripts; includes the marginal notes ( Talkhis ) of Imam al-Dhahabi.

is frequently cited in theological discussions regarding the sanctity of the soil of Karbala (often used for

Because Islamic classical texts have been published across centuries by different printing houses, the layout can vary. In the study of Hadith, Volume 4 of Al-Mustadrak transitions out of legal rulings ( Fiqh ) and moves heavily into the fields of social ethics ( Adab ), prophecies, and historical biographies ( Tarikh & Siyar ). Two primary layouts emerge for Page 398 within Volume 4: 1. The Chapters on Social Etiquette (Adab) The soil that the Prophet had once held

Standard 4-to-5 volume layout. Page 398 typically covers parts of Kitab al-Fitan (Tribulations) or Kitab al-Ahkam (Legal Judgments).

"I am the city of knowledge, and ‘Ali is its gate. So whoever wants knowledge, let him come to the gate."

: Umm Salama kept the soil in a glass bottle. Many years later, on the day of

Understanding the contents of Volume 4, Page 398 requires an examination of the text itself, the science of its transmitters ( Rijal ), and how it forms the bedrock for the concept of Ijma' (scholarly consensus). 1. The Textual Narration (Matn)

Understanding Al-Mustadrak ‘ala al-Sahihayn : Analyzing Volume 4, Page 398