Sahih Bukhari — 5255

: Although the encounter describes a failed proposal or an unconsummated marriage, it is categorized under divorce because the Prophet’s command to "let her go back to her family" acted as a legal dissolution of their potential or initial tie. 4. Comparison with Related Reports

The woman then declared, " A'udhu billahi minka " (أعوذ بالله منك), meaning "I seek refuge with Allah from you". This is an , a powerful phrase used for protection from a real, imminent threat. At first glance, this seems shocking to be directed at the best of creation. However, classical scholars, including Ibn Hajar in his commentary Fath al-Bari , explain that the woman's strange behavior, including this utterance, was due to her being mentally challenged. She was unable to comprehend the situation or to consent to the marriage due to her condition. Therefore, her seeking refuge was not a calculated insult, but an involuntary expression of her disturbed mental state. It is her obvious inability to consent that forms the real "threat" here—not from the Prophet's person, but from a marriage contracted without legal validity.

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, the Prophet approached al-Jauniyya to formalise their marriage and asked her to "gift" herself to him. She responded by questioning if a "princess" could give herself to an "ordinary man" (or subject). When the Prophet reached out to comfort her, she said, "I seek refuge with Allah from you". Sunnah.com sahih bukhari 5255

The Prophet سپس tells Abu Usaid to provide her with two linen garments and to take her back to her kin. This hadith is often cited in the Book of Divorce

As true scholars disappear, "Jahl" (ignorance) takes root. In Islamic terminology, Jahl is not just a lack of information, but it often implies acting contrary to the truth. It leads to people making rulings based on their own desires or opinions without religious basis.

The Prophet immediately ended the union when she expressed discomfort.

Scholars, including Ibn Hajar al-Asqalani, provide essential context to this dialogue. While the Prophet asked her to "give" herself, a formal Nikah (marriage contract) had already taken place. The woman, from a royal background (Bani Jaun), was unfamiliar with the Prophet and had been misguided by others to say "I seek refuge in Allah from you". Upon realizing the Prophet’s identity, she reportedly felt immense regret. Scholarly Analysis and Legal Implications : Although the encounter describes a failed proposal

Islamic scholars and jurists utilize this Hadith to extract several vital rules regarding the dissolution of marriage. 1. The Meaning of Ighlaq

The Hadith recounts the story of , a freed slave girl, and her husband, Mughith . After Barirah was manumitted (freed), Islamic law gave her the "Option of Choice" ( Khiyar al-Itq )—the right to either remain in her marriage or end it, as her status had changed while her husband remained enslaved at the time.

One might ask: Is Sahih Bukhari 5255 truly sahih (authentic)? The answer is yes—it is unanimously accepted. The chain ( isnad ) goes from Imam Bukhari back to Abdullah ibn Umar, the son of the second Caliph, Umar ibn al-Khattab. Abdullah was known for his meticulous adherence to the Prophet’s example, and scholars have verified every narrator in the chain as trustworthy, of strong memory, and without defect.

Understanding Sahih Bukhari 5255: Mercy, Respect, and Divorce Hadith Reference: This is an , a powerful phrase used

Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com

Did he recognize his surroundings and the consequences of his words at that exact moment? Did he regret the statement immediately after calming down?

Historical accounts suggest the woman was naive and followed poor advice, leading to her later regret. Summary of Key Lessons Legal & Ethical Application Sanctity of Refuge

The event shows the Prophet (ï·º) interacting with people based on their level of understanding. Conclusion

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